Spirituality Workshops

Contemplative Prayer 
Wednesday 16 February 2011, 7 till 9 pm
Because many people do not believe in a personal God or in miraculous interventions, we find it difficult to pray. But prayer is not just about asking for things. It can be contemplative. It can be about communing silently with the universe, or self-examination, or holding loved ones in your thoughts, or increasing mindfulness. This workshop will look at different types of prayer, and invite you to create your own prayers, as well as spending some time practicing contemplative and centering prayer.

People of all faiths and none are welcome to this event. It is about how you develop your own ideas of prayer; it does not seek to impose any viewpoint.

Register for this event at UKSpirituality.org or Sign up for this event on Facebook

What do Lent and Easter mean to you? 
Wednesday 16 March, 7 till 9 pm
We will examine what Lent and Easter have meant to Unitarians and Christians down the ages, and what they can mean for us now.

The workshop will include Jungian perspectives, ancient pagan mythological parallels, and Christian mystical ideas.

Unitarians have traditionally disbelieved in original sin, vicarious atonement and the resurrection, but it is interesting to view the Easter story as a piece of mythology, and compare it with Jungian views of the process of individuation, and with myths of dying-and-resurrecting vegetation gods from the ancient pagan Near East.

Modern Pagans celebrate the myths of Ishtar, Adonis, Attis and Baldr, all of which involve a similar journey to the underworld.

Christian mystics and heretics have also viewed the Easter story differently.

We will also look at traditions of fasting and preparation, and ask if they are still relevant, or whether some other practice would be more appropriate for Lent.

Register for this event at UKSpirituality.org or Sign up for this event on Facebook

Cost
Free, but donations for tea & coffee and chapel funds gratefully received

Where?

Trowbridge Unitarians

'The Conigre' , 45 Seymour Road

Trowbridge, United Kingdom, BA14 8LY


Pledge of Quality

In every UK Spirituality event, workshop, course, or retreat that I lead, I will do my utmost to:

• Welcome people regardless of race, ability, sex, or sexual orientation.
• Welcome people of all ages except that a lower limit may be applied as appropriate.
• Welcome new members and help them to feel at home.
• Offer a safe space, characterised by acceptance and respect for all.
• Make room for people of different beliefs, perspectives, and spiritual orientations.
• Emphasize that there is no single answer to life's great questions, no one way of understanding the sacred element of life, and no one spiritual path that is right for everyone.
• Offer opportunities for broad participation.

Mother Spirit

a prayer by Yvonne Aburrow

God our Mother: the source and origin of all life
Who is in both the starry heavens and the fruitful Earth
We sing to you of your beauty,
And we cry to you when we are in pain,
We whisper your many names into the night.
Your presence is everywhere
Your song is the music of creation, perpetually renewing itself,
Reflected in the patterns of Nature and the movements of the stars.
You feed us from the bounty of Nature’s store
And nurture us when we are in pain,
When we have hurt others,
And give us the strength to heal and forgive.
May we not harm the delicate web of existence,
But help to heal and strengthen it.
For yours is the beauty, present in everything,
The ever-changing beauty of Nature,
Throughout all existence
Amen.

Reason and rationality

"There is as great a difference between rationality and rationalism as there is between spirituality and spiritualism, individuality and individualism, and community and communism."

~ Philip Hewett (1985), The Unitarian Way (quoted by Arthur Long in Unitarian Thought in the 20th Century, part 2

Words of inclusive love

A prayer

Source of all life and love,
We give thanks for the beautiful diversity of love,
The glorious rainbow of sexuality,
and the myriad ways to give and receive love.
We give thanks for the love of lesbians, gays, heterosexuals, bisexuals, transgender, chosen celibates, whose souls are aflame with eros and agape.
We give thanks for the love of friends, families, companion animals, mothers and fathers, sisters and brothers, uncles and aunts and second cousins once removed.
We give thanks for the random acts of kindness shown by strangers to each other.
We give thanks for our beloved community.
May all these loves be strengthened and renewed
by wisdom, patience, tolerance, forbearance, forgiveness and courtesy.
May all these loves recognise and rejoice in each other
as part of the great tapestry of love.
May all beings be filled with loving-kindness,
and may justice roll down like waters
and righteousness like an ever-flowing stream.
Amen.


A Benediction

Let us embody the values of the rainbow flag of lesbian, gay, bisexual and transgender people.
Red is the root of spirit, found in beloved community,
Orange is for Eros, the fire of spirit, the experience of erotic connection,
Yellow is for self-esteem, the strong core of spirit,
Green is for love, the heart of spirit, the verdant growth of the soul,
Blue is for self-expression, the voice of spirit, calling out for justice,
Purple is the eye of spirit, which sees inwardly with the eye of wisdom.
And all the colours together form the crown of spirit, the experience of spirituality.


(These could be used for a Bridge of Light celebration)

Sometimes we do not hear the call

Sometimes we do not hear the call,
the still small voice that speaks to us
in the watches of the night.
Sometimes we do not recognise the messenger,
nor hear the message,
though reality patiently sends it over and over,
showing the way, opening the door.
O source of all wisdom,
help us to discern the subtle whispers
among the tumult of conflicting messages.
Help us to find the harmonious way
among the many branching possibilities.
Help us to recognise the messengers from the Divine
in their many forms.
Help us to hear the voice of love
calling us to community, to justice and to peace.
Amen.

Asparagus and religious liberty

What is the connection between asparagus and religious liberty? The fact that for 200 years, the Midland Unitarian Association has held an asparagus lunch, initially as a cover for the meeting of Unitarian ministers when Unitarianism was still illegal, and subsequently to continue the tradition, and it must have helped that asparagus is really tasty. Ant Howe explains:

The tradition goes back at least 200 years - and you might wonder why on earth a group of Unitarian ministers would do such a thing! After all, whilst asparagus is lovely to eat, why would we go to such trouble to eat it?

Well, our group of Ministers in the Midlands have been meeting each month since 1782. Back then, Unitarianism was still illegal. If you professed Unitarian beliefs, you could not only face prosecution, but also persecution in your community. In fact, our churches which date back to that time had to be very careful as there was a very real risk. Unitarianism didn't finally become legal until 1813.

So, if you are a group of Ministers in the Midlands who belong to an illegal organisation, you'd have to be careful about where you meet. In fact, a disguise might be necessary. And so the idea came up of going to Evesham and meeting there when the Asparagus crop was harvested. There would've been lots of strangers in Evesham at that time: farmers selling their asparagus crop and many people there to buy. A group of Ministers could easily meet and pretend they were there to buy asparagus .... and so the Asparagus Lunch was born!

You might think that all this sounds rather a great deal of effort just to hold a meeting, but we have to remember what a risk it was to be a Unitarian minister in those days. Right up until 1813, if you were caught proclaiming Unitarian beliefs, you could be heavily fined, and if you did it a second time, you could go to prison for up to three years and lose all your civil rights permanently. Unitarians couldn't go to university or hold civil office, and many of our earliest churches and chapels were built to look like barns or houses, so that they didn't attract too much attention. 

I discovered this because I was searching for the Unitarian toast, which I have heard mentioned by people from the Midlands, but which doesn't seem to be much used further south. The toast is to "Civil and Religious Liberty the World Over" - I'll certainly drink to that.

Embracing the shadow

The human capacity for compassion and wisdom is in stark contrast to our capacity for cruelty and destruction. It is difficult to maintain an optimistic view of human nature in the face of the Holocaust, Cambodia, Rwanda, Abu Ghreib, torture, murder and rape. The only explanation that I find helpful for the human capacity for evil is the Jungian idea that we project our shadow selves onto others, and seek to destroy the shadow side by destroying the other. If we accepted our shadow side and sought to integrate it into consciousness, we would not persecute others, regard them as less human, and seek to destroy them.

But where did the shadow come from? Initially it may have emerged as a defence mechanism, or a by-product of the emergence of consciousness. This is suggested by the myth of the Garden of Eden, when the serpent reveals the distinction between good and evil to Adam and Eve, and then Yahweh says that the woman shall crush the serpent beneath her heel. If the knowledge of good and evil is equated with consciousness, and what is allowed into the light of consciousness is regarded as good, then the serpent (which represents the shadow and the unconscious) must be crushed in order to retain a sense of the self as good.

We can break out of this vicious circle by embracing the shadow, and taming the beast rather than seeking to destroy it.