Showing posts with label immanence. Show all posts
Showing posts with label immanence. Show all posts

Friday, 11 August 2017

Timothy Sprigge - Lord's Prayer



"O mysterious but glorious universe of matter and of spirit, of which each of us is but a tiny fragment
May the goodness, which we trust is somehow at the heart of things, increasingly prevail over evil on our little earth.
May we learn to organize our life on earth so that the necessities and worth-while pleasures of human existence are more equally shared, and be ready to make what sacrifices this requires from us.
And may we be tolerant of others and love them, when we can, as we hope to be tolerated and sometimes loved ourselves.
So let us seek our own happiness in ways which help rather than hinder others in seeking theirs, and be the happier ourselves for this,
but let us not repine too much at our own inadequacies but make the best of ourselves as we are, neither envying nor despising others.
And let the human species flourish without excessive exploitation of other species, and in a world in which we can still be refreshed by communion with the non-human.
And let us not fret too much about time realizing that everything is eternally there in its own particular place in the eternal consciousness of the universe."

by Timothy Sprigge - 8 October 1997

Thursday, 30 January 2014

Ned Ludd

The machines must be fed constantly
not just with oil - they take the arms and fingers
of those who tend them. They invade the dreams
of the workers, who hear their clattering
even in the furthest reaches of sleep.
So we creep by night into factories.
Ned Ludd - general of the armies of night -
is with us. His strength was in my arm
when I smashed the machine loom, smashed and smashed.
Strength like the grip of ivy, crushing
stone and metal. The power of roots is in him,
relentlessly pushing up from the earth.
He is the land fighting back, rising up.
against the encroaching iron and steel.



by Yvonne Aburrow

Inspired by A choice of worldings by Rhyd Wildermuth

Friday, 13 January 2012

epiphany moments

It's still the season of Epiphany, until Candlemas / Imbolc.

Malcolm Guite's epiphany poem today reminds us that epiphany is about seeing things differently, perceiving something with the eye of the heart, opening the way from heaven to earth.

Sometimes one meets a person who is illuminated from within, or perceives the world and nature as illuminated from within. Sometimes gazing at the Moon and the stars can bring about an awareness of the numinous.

This set me thinking about the experience of epiphany as a moment of transformation. As Blake put it, "if the doors of perception were cleansed, we would see everything as it is - infinite". Blake it was who saw angels in the trees, and heaven in a flower.
To see a world in a grain of sand,
And a heaven in a wild flower,
Hold infinity in the palm of your hand,
And eternity in an hour. 
William Blake - Auguries of Innocence

I have had moments of transformed perception when I perceived the numinosity of everything, as it were the immanent indwelling divine light shining though things. These moments cannot be induced, they just happen, a gift from the universe to remind us that all shall be well, and all shall be well, and all manner of things shall be well. Even through the suffering and the sorrow.

It is hard, in the experience of the daily grind, of feeling depressed, sad and lonely, to recall these experiences and make them live. Perhaps that is what meditation and contemplative prayer is for - to open the way for the numinous to make itself felt.

Friday, 10 September 2010

food blessings

Rev Naomi started a conversation on Twitter about blessings for food. If you want to see it, the tag is #tablebless. It's a great idea for integrating spirituality with daily life, so I'm really interested in what people come up with.

I suggested the Pantheist Grace and a Pagan Grace by Isaac and Phaedra Bonewits. I also came up with a Lolcat blessing: "Hallowed be thy Noms".

Other offerings include:
  • "We thank every being that brought this food to our table. We are all a part of the web of life" (by me)
  • "Blessed be God who is our bread, may all the world be clothed and fed" (by chickpastor)
  • "Thanks for what we receive! With joy, may we give far more than we receive and bless the world." (by Rev Naomi)
  • "Rejoice in what gifts upon this table lay! Nourished here, may we go forth and feed the world." (by Rev Naomi)
  • "We give thanks for the life that sustains our life, and the web of which we are all a part." (by TrulySocial)
  • "For those who grew this food, those who made this meal, and for life that sustains us all, we give thanks!" (by Rev Naomi)
There's a collection of prayers before meals from various faith traditions at BeliefNet. Many traditions seem to have the impulse to honour where the food came from and to wish that everyone else will be fed too. For example, this Pagan prayer and this Buddhist prayer do that, and so does chickpastor's prayer (above).

Please add your ideas in the comments. Brevity is of the essence here - it needs to be easy to memorise and not make the food get cold!

Friday, 20 November 2009

atheist spirituality

I just finished reading the excellent Book of Atheist Spirituality by André Comte-Sponville.

He defines God as a supernatural creator deity who is fully transcendent. He bases atheist spirituality on the awareness of humanity, love and truth in the universe. He makes an elegant and impassioned argument for immanence and the oceanic feeling as the basis of atheist spirituality.

Personally I have long since ceased to see the Divine/Deities as a Person or Persons, and certainly not as omnipotent, omniscient, transcendent, or creating the universe. Occasionally one has flashes of communion with the immanent energy, but these are not the same as communication.

It's also worth reading the excellent Richard Holloway, who has reached much the same conclusions from within the Christian tradition.

Thursday, 21 May 2009

The republic of heaven on earth

Those Christian synchrobloggers are at it again, this time with a series of posts about the Kingdom of God.

Well now, I'm a member of the republic of heaven on earth - the Divine is, after all, immanent in Nature, and the universe is a theophany (a divine manifestation) but I would say the "kingdom of God" (or whichever label you prefer) is already here.  All those who are seeking enlightenment by whatever religious or spiritual path are fully signed-up members of the Republic.  As Yeshua himself said, "The Kingdom of God is all around you and you do not see it." and "The Kingdom of God is within you" (Luke 17:21).  He also taught his disciples (who weren't listening, as usual) how to access the awareness of the divine presence (aka "Kingdom of God" in his parlance): 'Consider the lilies of the field, how they grow; they toil not, neither do they spin.' (Matthew 6:28.)  All you have to do is relax and sense the divine presence in all things.  "Do without doing and everything gets done" as Lao Tsu said.

There was no Fall, only an Arising.  The Earth herself is divine; and the Tao is within all things, ebbing and flowing.  The Divine has not withdrawn from Nature - Nature is Divine.
      Before ever land was,
Before ever the sea,
Or soft hair of the grass,
Or fair limbs of the tree,
Or the flesh-colour'd fruit of my branches, I was, and thy soul was in me.

First life on my sources
First drifted and swam;
Out of me are the forces
That save it or damn;
Out of me man and woman, and wild-beast and bird: before God was, I am.
from Hertha by Algernon Swinburne
Oh yes, and I must draw attention to the lovely poem by  Beth Patterson of Virtual Tea House on What it’s like rather than what it is, which is very nature-inspired, and also involves cake, and isn't missional like some of the other posts.  Also Steve Hayes' post is very interesting, reflecting on the different meanings of the words "kingdom, power and glory" in Eastern and Western Christianity.  My comment on this was that Kingdom (Malkuth), Power (Hod) and Glory (Netzach) are also the lowest three of the Sephiroth (spheres) on the Kabbalistic tree of life, where they symbolise Divine power descending into the realm of the manifest.  And finally, Phil Wyman talks about Jesus as an archetypal shaman - well yes he was, but he's not the only one.  There's also Odin, and Buddha, and many others.