We ask, then, for peace for the gods of our fathers and of our country. It is just that all worship should be considered as one. We look on the same stars, the sky is common, the same world surrounds us. What difference does it make by what pains each seeks the truth? We cannot attain to so great a secret by one road.
Quintus Aurelius Symmachus (340–402)

You need not think alike to love alike.
Dávid Ferenc (1510-1579)

The fact that astronomies change while the stars abide is a true analogy of every realm of human life and thought, religion not least of all. No existent theology can be a final formulation of spiritual truth. Harry Emerson Fosdick, The Living of These Days, 1956

The fugitive kind are those who continue to ask the unanswered questions that haunt the hearts of people as opposed to those who accept prescribed answers, which aren't really answers at all.
Tennessee Williams

La vie est la fleur dont l'amour est le miel. (Life is the flower of which love is the honey.)
Jean Baptiste Alphonse Karr

Let justice roll down like waters, and righteousness like an ever-flowing stream (Amos 5:24)

Polymorphism

Sunday, 4 May 2008

One more reason why I'm a Pagan

It's called substitutionary sacrifice - the idea that Jesus, the pure lamb of God, had to be sacrificed to the implacable Jehovah in order to pay for our sins. It's not something that all Christians subscribe to (it's pretty much a heresy in Orthodoxy), but it is a widespread view among fundamentalists and evangelicals. The kind of chorus song illustrated in the picture expresses the vile substitutionary doctrine.

The idea that Jesus' life, death and resurrection is a mystery that his followers can participate in is a much more humane view (though if this is the case, why did the Church have to stamp out all the other mystery traditions?)

Another possibility (the Unitarian position) is to embrace the ethical precepts of Jesus; this leads one to an appreciation of other similar thinkers (Gandhi etc.) and a rejection of Christian intolerance.

But the twisted substitutionary doctrine leads to a rejection of natural desires and a rejection of the divinely-bestowed fullness of life.

Whereas the Pagan view embraces life, nature, and sexuality and the presence of spirit in all these things, the fundamentalist Christian views them as inhabited by demons - a word which originally meant a spirit of place or a tutelary genius (a daimon in Greek).

The Pagan view celebrates the immanence of spirit in matter, and seeks to encourage matter to become ever more ensouled, ever more aware of itself; to re-enchant matter, as in the old animist worldview of our ancestors. Ironically, I think this was actually Jesus' aim (if we can ever really recover what he thought from beneath the mass of doctrinal statements about him); and this was the source of Gardner's and Sanders' claims that being a witch made you "a better Christian".
In a dream I saw Jesus and My God Pan sitting together in the heart of the forest.
They laughed at each other's speech, with the brook that ran near them, and the laughter of Jesus was the merrier. And they conversed long.
...
"And now let us play our reeds together."
And they played together.
And their music smote heaven and earth, and a terror struck all living things.
I heard the bellow of beasts and the hunger of the forest. And I heard the cry of lonely men, and the plaint of those who long for what they know not.
I heard the sighing of the maiden for her lover, and the panting of the luckless hunter for his prey.
And then there came peace into their music, and the heavens and the earth sang together.
All this I saw in my dream, and all this I heard.

[Sarkis an old Greek Shepherd, called the madman : Jesus and Pan]
from Jesus the Son of Man by Kahlil Gibran
Io Pan!

0 comments: